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7：22既是起誓立的，耶稣就作了更美之约的中保。
By so much was Jesus made a surety of a better testament。
7：23那些成为祭司的，数目本来多，是因为有死阻隔不能长久。
And they truly were many priests； because they were not suffered to continue by reason of death：
7：24这位既是永远长存的，他祭司的职任，就长久不更换。
But this man； because he continueth ever； hath an unchangeable priesthood。
7：25凡靠着他进到神面前的人，他都能拯救到底。因为他是长远活着，替他们祈求。
Wherefore he is able also to save them to the uttermost that e unto God by him； seeing he ever liveth to make intercession for them。
7：26像这样圣洁，无邪恶，无玷污，远离罪人，高过诸天的大祭司，原是与我们合宜的。
For such an high priest became us； who is holy； harmless； undefiled； separate from sinners； and made higher than the heavens；
7：27他不像那些大祭司，每日必须先为自己的罪，后为百姓的罪献祭，因为他只一次将自己献上，就把这事成全了。
Who needeth not daily； as those high priests； to offer up sacrifice； first for his own sins； and then for the people's： for this he did once； when he offered up himself。
7：28律法本是立软弱的人为大祭司。但在律法以后起誓的话，是立儿子为大祭司，乃是成全到永远的。
For the law maketh men high priests which have infirmity； but the word of the oath； which was since the law； maketh the Son； who is consecrated for evermore。
新约 希伯来书（Hebrews） 第 8 章 （ 本篇共有 13 章 ） 7上一章 下一章8 目录
8：1我们所讲的事，其中第一要紧的，就是我们有这样的大祭司，已经坐在天上至大者宝座的右边，
Now of the things which we have spoken this is the sum： We have such an high priest； who is set on the right hand of the throne of the Majesty in the heavens；
8：2在圣所，就是真帐幕里，作执事。这帐幕是主所支的，不是人所支的。
A minister of the sanctuary； and of the true tabernacle； which the Lord pitched； and not man。
8：3凡大祭司都是为献礼物和祭物设立的。所以这位大祭司也必须有所献的。
For every high priest is ordained to offer gifts and sacrifices： wherefore it is of necessity that this man have somewhat also to offer。
8：4他若在地上，必不得为祭司，因为已经有照律法献礼物的祭司。
For if he were on earth； he should not be a priest； seeing that there are priests that offer gifts according to the law：
8：5他们供奉的事，本是天上事的形状和影像，正如摩西将要造帐幕的时候，蒙神警戒他，说，你要谨慎，作各样的物件，都要照着在山上指示你的样式。
Who serve unto the example and shadow of heavenly things； as Moses was admonished of God when he was about to make the tabernacle： for； See； saith he； that thou make all things according to the pattern shewed to thee in the mount。
8：6如今耶稣所得的职任是更美的，正如他作更美之约的中保。这约原是凭更美之应许立的。
But now hath he obtained a more excellent ministry； by how much also he is the mediator of a better covenant； which was established upon better promises。
8：7那前约若没有瑕疵，就无处寻求后约了。
For if that first covenant had been faultless； then should no place have been sought for the second。
8：8所以主指责他的百姓说，（或作所以主指前约的缺欠说）日子将到，我要与以色列家，和犹大家，另立新约。
For finding fault with them； he saith； Behold； the days e； saith the Lord； when I will make a new covenant with the house of Israel and with the house of Judah：
8：9不像我拉着他们祖宗的手，领他们出埃及的时候，与他们所立的约。因为他们不恒心守我的约，我也不理他们。这是主说的。
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt； because they continued not in my covenant； and I regarded them not； saith the Lord。
8：10主又说，那些日子以后，我与以色列家所立的约乃是这样。我要将我的律法放在他们里面，写在他们心上，我要作他们的神，他们要作我的子民。
For this is the covenant that I will make with the house of Israel after those days； saith the Lord； I will put my laws into their mind； and write them in their hearts： and I will be to them a God； and they shall be to me a people：
8：11他们不用各人教导自己的乡邻，和自己的弟兄，说，你该认识主。因为他们从最小的到至大的，都必认识我。
And they shall not teach every man his neighbour； and every man his brother； saying； Know the Lord： for all shall know me； from the least to the greatest。
8：12我要宽恕他们的不义，不再记念他们的罪愆。
For I will be merciful to their unrighteousness； and their sins and their iniquities will I remember no more。
8：13既说新约，就以前约为旧了。但那渐旧渐衰的，就必快归无有了。
In that he saith； A new covenant； he hath made the first old。 Now that which decayeth and waxeth old is ready to vanish away。
新约 希伯来书（Hebrews） 第 9 章 （ 本篇共有 13 章 ） 7上一章 下一章8 目录
9：1原来前约有礼拜的条例，和属世界的圣幕。
Then verily the first covenant had also ordinances of divine service； and a worldly sanctuary。
9：2因为有豫备的帐幕，头一层叫作圣所。里面有灯台，桌子，和陈设饼。
For there was a tabernacle made； the first； wherein was the candlestick； and the table； and the shewbread； which is called the sanctuary。
9：3第二幔子后，又有一层帐幕，叫作至圣所。
And after the second veil； the tabernacle which is called the Holiest of all；
9：4有金香炉，（炉或作坛）有包金的约柜，柜里有盛吗哪的金罐，和亚伦发过芽的杖，并两块约版。
Which had the golden censer； and the ark of the covenant overlaid round about with gold； wherein was the golden pot that had manna； and Aaron's rod that budded； and the tables of the covenant；
9：5柜上面有荣耀基路伯的影芍着施恩座。（施恩原文作蔽罪）这几件我现在不能一一细说。
And over it the cherubims of glory shadowing the mercyseat； of which we cannot now speak particularly。
9：6这些物件既如此豫备齐了，众祭司就常进头一层帐幕，行拜神的礼。
Now when these things were thus ordained； the priests went always into the first tabernacle； acplishing the service of God。
9：7至于第二层帐幕，惟有大祭司一年一次独自进去，没有不带着血，为自己和百姓的过错献上。
But into the second went the high priest alone once every year； not without blood； which he offered for himself； and for the errors of the people：
9：8圣灵用此指明，头一层帐幕仍存的时候，进入至圣所的路还未显明。
The Holy Ghost this signifying； that the way into the holiest of all was not yet made manifest； while as the first tabernacle was yet standing：
9：9那头一层帐幕作现今的一个表样，所献上的礼物和祭物，就着良心说，都不能叫礼拜的人得以完全。
Which was a figure for the time then present； in which were offered both gifts and sacrifices； that could not make him that did the service perfect； as pertaining to the conscience；
9：10这些事连那饮食和诸般洗濯的规矩，都不过是属肉体的条例，命定到振兴的时候为止。
Which stood only in meats and drinks； and divers washings； and carnal ordinances； imposed on them until the time of reformation。
9：11但现在基督已经来到，作了将来美事的大祭司，经过那更大更全备的帐幕，不是人手所造也不是属乎这世界的。
But Christ being e an high priest of good things to e； by a greater and more perfect tabernacle； not made with hands； that is to say； not of this building；
9：12并且不用山羊和牛犊的血，乃用自己的血，只一次进入圣所，成了永远赎罪的事。
Neither by the blood of goats and calves； but by his own blood he entered in once into the holy place； having obtained eternal redemption for us。
9：13若山羊和公牛的血，并母牛犊的灰洒在不洁的人身上，尚且叫人成圣，身体洁净。
For if the blood of bulls and of goats； and the ashes of an heifer sprinkling the unclean； sanctifieth to the purifying of the flesh：
9：14何况基督藉着永远的灵，将自己无瑕无疵献给神，他的血岂不更能洗净你们的心。（原文作良心）除去你们的死行，使你们事奉那永生神吗。
How much more shall the blood of Christ； who through the eternal Spirit offered himself without spot to God； purge your conscience from dead works to serve the living God？
9：15为此他作了新约的中保。既然受死赎了人在前约之时所犯的罪过，便叫蒙召之人得着所应许永远的产业。
And for this cause he is the mediator of the new testament； that by means of death； for the redemption of the transgressions that were under the first testament； they which are called might receive the promise of eternal inheritance。
9：16凡有遗命，必须等到留遗命的人死了。（遗命原文与约字同）
For where a testament is； there must also of necessity be the death of the testator。
9：17因为人死了，遗命才有效力，若留遗命的尚在，那遗命还有用处吗。
For a testament is of force after men are dead： otherwise it is of no strength at all while the testator liveth。
9：18所以前约也不是不用血立的。
Whereupon neither the first testament was dedicated without blood。
9：19因为摩西当日照着律法，将各样诫命传给众百姓，就拿朱红色绒和牛膝草，把牛犊山羊的血和水，洒在书上，又洒在众百姓身上，说，
For when Moses had spoken every precept to all the people according to the law； he took the blood of calves and of goats； with water； and scarlet wool； and hyssop； and sprinkled both the book； and all the people；
9：20这血就是神与你们立约的凭据。
Saying； This is the blood of the testament which God hath enjoined unto you。
9：21他又照样把血洒在帐幕，和各样器皿上。
Moreover he sprinkled with blood both the tabernacle； and all the vessels of the ministry。
9：22按着律法，凡物差不多都是用血洁净的，若不流血，罪就不得赦免了。
And almost all things are by the law purged with blood； and without shedding of blood is no remission。
9：23照着天上样式作的物件，必须用这些祭物去洁净。但那天上的本物，自然当用更美的祭物去洁净。
It was therefore necessary that the patterns of things in the heavens should be purified with these； but the heavenly things themselves with better sacrifices than these。
9：24因为基督并不是进了人手所造的圣所，（这不过是真圣所的影像）乃是进了天堂，如今为我们显在神面前。
For Christ is not entered into the holy places made with hands； which are the figures of the true； but into heaven itself； now to appear in the presence of God for us：
9：25也不是多次将自己献上，像那大祭司每年带着牛羊血进入圣所。（牛羊的血原文作不是自己的血）
Nor yet that he should offer himself often； as the high priest entereth into the holy place every year with blood of others；
9：26如果这样，他从创世以来，就必多次受苦了。但如今在这末世显现一次，把自己献为祭，好除掉罪。
For then must he often have suffered since the foundation of the world： but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself。
9：27按着定命，人人都有一死，死后且有审判。
And as it is appointed unto men once to die； but after this the judgment：
9：28这样，基督既然一次被献，担当了多人的罪，将来要向那等候他的人第二次显现，并与罪无关，乃是为拯救他们。
So Christ was once offered to bear the sins of many； and unto them that look for him shall he appear the second time without sin unto salvation。
新约 希伯来书（Hebrews） 第 10 章 （ 本篇共有 13 章 ） 7上一章 下一章8 目录
10：1律法既是将来美事的影儿，不是本物的真像，总不能藉着每年常献一样的祭物，叫那近前来的人得以完全。
For the law having a shadow of good things to e； and not the very image of the things； can never with those sacrifices which they offered year by year continually make the ers thereunto perfect。
10：2若不然，献祭的事岂不早已止住了吗。因为礼拜的人，良心既被洁净，就不再觉得有罪了。
For then would they not have ceased to be offered？ because that the worshippers once purged should have had no more conscience of sins。
10：3但这些祭物是叫人每年想起罪来。
But in those sacrifices there is a remembrance again made of sins every year。
10：4因为公牛和山羊的血，断不能除罪。
For it is not possible that the blood of bulls and of goats should take away sins。
10：5所以基督到世上来的时候，就说，神阿祭物和礼物是你不愿意的，你曾给我豫备了身体。
Wherefore when he eth into the world； he saith； Sacrifice and offering thou wouldest not； but a body hast thou prepared me：
10：6燔祭和赎罪祭是你不喜欢的。
In burnt offerings and sacrifices for sin thou hast had no pleasure。
10：7那时我说，神阿，我来了为要照你的旨意行。我的事在经卷上已经记载了。
Then said I； Lo； I e （in the volume of the book it is written of me；） to do thy will； O God。
10：8以上说，祭物和礼物，燔祭和赎罪祭，是你不愿意的，也是你不喜欢的，（这都是按着律法献的）。
Above when he said； Sacrifice and offering and burnt offerings and offering for sin thou wouldest not； neither hadst pleasure therein； which are offered by the law；
10：9后又说我来了为要照你的旨意行。可见他是除去在先的，为要立定在后的。
Then said he； Lo； I e to do thy will； O God。 He taketh away the first； that he may establish the second。
10：10我们凭这旨意，靠耶稣基督只一次献上他的身